Honouring Indigenous Peoples who live alongside us and beyond

Today Tenure Facility commemorates the International Day of the World’s Indigenous Peoples, chosen to mark the first meeting in 1982 of the UN Working Group on Indigenous Populations. 

The day recognises the millions of Indigenous Peoples living across the globe, upholding their rights, honouring their achievements, promoting their contributions and celebrating their culture. 

This year features a special focus on protecting Indigenous Peoples in voluntary isolation and initial contact – communities who have chosen to live without regular interaction with the surrounding world.

FENAMAD

Who are they?

These groups, found primarily in the remote areas of the Amazon Basin and parts of Central and South America, live detached from the rest of the world and, as a result, little is known about them. They mostly maintain hunter-gatherer lifestyles that are deeply intertwined with the landscape and dependent on traditional practices.

According to the UN, about 200 groups of Indigenous Peoples currently live in voluntary isolation and initial contact in Bolivia, Brazil, Colombia, Ecuador, India, Indonesia, Papua New Guinea, Peru and Venezuela.

Like other indigenous communities, those in voluntary isolation and initial contact are often stewards of vast, biodiverse regions. Their ways of life contribute to the conservation of forests, waterways, and wildlife. By protecting and advocating for their rights, work that Tenure Facility partners in Peru have carried out, we also safeguard critical ecosystems that are vital for global health.

Why isolation?

The voluntary isolation of these communities is a conscious choice and largely a protective measure since past contact with outsiders has brought catastrophic consequences.

Violence, enslavement, displacement and above all disease caused by colonial and modern expansion have decimated populations and undermined their ability to sustain their traditional ways of life. That’s why contact, whether intentional or accidental, can pose a severe risk to these communities.

By respecting their autonomy and ensuring the integrity of their territories, we honour their right to self-determination and contribute to preserve our planet’s cultural and ecological diversity.

FENAMAD

Isolation vs. Initial contact 

Indigenous Peoples in isolation are those who have not developed sustained social relations with the broader society or who, having done so, have chosen to discontinue them.  

Communities in initial contact are those who have initiated a process of interaction with the outside world. These are peoples who, in many cases, in the past were killed, tortured, enslaved, expelled from their territories and who, because of this experience, have decided to isolate themselves and not to contact other cultures.  

In recent years, if they have done so, it is because the forests where they live have been destroyed, forcing them to seek refuge and food in neighbouring lands inhabited by other indigenous peoples, settlers or companies. 

FENAMAD

Threats beyond contact 

Besides contact with the outside world, these communities face several threats just like other indigenous groups. Though their lands may be difficult to access, they are usually rich in natural resources which can make them susceptible to encroachment.  

Illegal logging and mining can lead to violent encounters and environmental destruction. Large-scale agriculture and ranching contribute to habitat loss and fragmentation. Roads, dams, and other infrastructure projects can disrupt their territories. All of this can increase the chances of unwanted contact, compounding the problem. 

Another issue is the belief that Indigenous Peoples in voluntary isolation and initial contact want to or should be contacted by the outside world, which, some allege, they would embrace if given the choice. 

Strategies for protection

Protecting the rights of Indigenous Peoples in voluntary isolation and initial contact is a matter of human rights, health, cultural preservation, and environmental stewardship. These communities have the inherent right to choose their way of life and to decide if, when, and how they interact with the outside world. 

But how can we help communities that are more or less removed from modern society? 

One of the most effective ways is through the legal recognition and enforcement of territorial boundaries. This protects against encroachment and can help minimize accidental or forced contact. Countries like Bolivia, Brazil and Peru have laws that allow for the creation of territorial reserves set aside for people living in voluntary isolation. 

Working in partnership with local and indigenous organisations can also raise awareness about the rights and vulnerabilities of these peoples and foster greater support for protective measures. 

Overall, efforts must be sustained and enhanced through legal frameworks, vigilant monitoring, and collaborative partnerships to ensure that these communities can continue to live according to their values and traditions, free from external threats and pressures. 

Articles

24 August 2026

Cameroon

La terre sous leurs pieds : le cheminement des communautés Bagyeli vers la reconnaissance de leurs droits fonciers

Dans le département de l’Océan, au sud du Cameroun, les routes serpentent entre des forêts denses, de longues pistes de latérite rouge et des plantations industrielles qui semblent s’étendre un peu plus chaque année.

17 August 2026

Cameroon

The land beneath their feet: Bagyeli communities’ journey towards recognition and security of their land and forest rights

In the Ocean Department of southern Cameroon, roads wind through dense forests, long stretches of red laterite tracks, major development projects — including mining and agro-industry — and industrial plantations that seem to expand a little further each year, gradually reducing the living space available to communities.

04 August 2026

Blogs

Pourquoi les droits fonciers ne peuvent pas attendre la paix

Et si attendre la paix était l’un des plus grands obstacles à la sécurisation des droits fonciers ? Pendant des décennies, la gouvernance foncière a été largement considérée comme un élément de la reconstruction post-conflit. L’hypothèse était simple : le conflit prend fin, les institutions se redressent, les populations rentrent chez elles, et ce n’est qu’alors que les droits fonciers peuvent être rétablis. Dans de nombreuses régions du monde, cependant, cette séquence ne correspond pas à la réalité. Les conflits sont souvent prolongés, les institutions peuvent être affaiblies ou inexistantes, et les registres fonciers officiels ont parfois disparu. Pourtant, les communautés continuent de cultiver leurs terres, de gérer les forêts, de résoudre les différends et de défendre leurs territoires en s’appuyant sur les systèmes de gouvernance qui restent à leur disposition.

23 July 2026

Blogs

Why land rights can't wait for peace

What if waiting for peace is one of the biggest obstacles to securing land rights? For decades, land governance has largely been treated as part of post-conflict recovery. The assumption has been straightforward: conflict ends, institutions recover, people return home, and only then can land rights be restored. In many parts of the world, however, that sequence does not reflect reality. Conflict is often prolonged, institutions may be weakened or absent, and official land records may have disappeared. Yet communities continue farming, managing forests, resolving disputes, and defending their territories using the governance systems still available to them.

13 July 2026

Brazil

"We are the middle, the beginning and the middle." : Quilombola women in land rights and climate action

Long before a land title is granted or a policy is signed, movements are built. They are built by women and men organising communities, defending territories, passing on ancestral knowledge, protecting culture, and ensuring generations of struggle are never forgotten. Between 10 and 14 June 2026, the III Meeting of CONAQ's Quilombola Women's Collective brought hundreds of these leaders together from across Brazil, alongside representatives from Latin America and Africa. Over five days, they celebrated victories, confronted urgent challenges and strengthened a movement that continues to shape Brazil's conversations on land rights, climate justice, gender equality and historical reparation.

02 June 2026

Congo Brazzaville

Seeding land rights in northern Republic of Congo

The road into the Sangha and Likouala departments in northern Republic of Congo passes through thick forest. Yet asphalt gives way to red soil where logging trucks pass day and night, carrying off trees that stood firm for centuries before concession paperwork tried to redefine who owns the land. These forests hold more than timber—they cradle rivers, fertile soils, unique species, and carbon stock.